Global Africanism and the African Renaissance

The  African Renaissance is taking place and through it we are fortunate to be at the forefront of seeing Africa take her place in the world. There are ongoing efforts at decolonising several industries, reclaiming narratives as well as embracing and contextualising  cultures. The idea of  Global Africanism looks at where Africa finds herself during this transformative era and how she interacts with her global peers. 

The term was popularised in an edition of the General History of Africa project which was introduced by UNESCO in an effort to support Africans reclaiming their narratives. The purpose of the Global African movement was to bridge the militant goals of the Pan-African movement with the diplomatic efforts of international bodies such as the AU and the UN. On one end, making PanAfricanism fit global diplomacy standards has been seen as a form of giving up and folding over to forceful powers, with leaders such as Malcom X fervently urging his followers to remain distrustful when it came to diplomatic approaches to conflict resolution. On the other hand it is the diplomatic approaches of leaders such as Nelson Mandela, that helped translate PanAfrican goals and get state freedom.

In his 2019 paper A call for a ‘right to development’- informed pan-Africanism in the twenty-first century, Kamga discusses how the rest of the world can take part in the African Renaissance particularly in the realisation of the right to development. That way, he essentially incorporates Global Africanism in his arguments. Outlining how international tools created to maintain diplomatic relations, can be useful pathways for development only if Pan-African goals are centralised rather than the neo-colonialist outcomes that many African countries have become subjected to. This right  is  outlined in Article 22 of the 1981 African Union Charter, the basis of the 2001 New Partnerships for Africa’s Development program by the Au as well as Resolution 41/128 of the UN General Assembly (the Declaration on the Right to Development) and is embodied in the 2030 Agenda for Sustainable Development.

In a 1998 speech Thabo Mbeki made a reference to the Japanese Meiji period when illustrating the possibilities of the African Renaissance, a time of industrialisation for the Japanese and successful resistance to being colonised. In this it’s made clear that  most important means of achieving this is building such an interest, especially amongst the emerging young Africans, to form united African nations, to learn and contextualise what’s working for others, all while maintaining cultural integrity.

Thabo Mbeki spoke a lot about the African Renaissance during his presidency, making clear his ambitions to bring South Africa to a level playing field with global superpowers. This ambition and vision stirred up hope for a much more successful South Africa, but in implementation, he faced criticism for placing so much focus on these diplomatic relations that he’d neglect meeting many South Africans’ immediate needs like employment for a great amount of the youths. That being said, Kamga’s approach seems to address what much of Thabo Mbeki’s approach missed. Voicing how the need to meet practical needs is an international objective that can still be met.

Global Africanism and the African Renaissance are PanAfrican concepts that, not only call for the imagination of a better future, but collaborative efforts to making that future a reality. Kamga makes it clear that the potential exists for everyone to take part in this. We’re one year closer to the Global Agenda for Sustainable Development’s vision 2030 and it’s exciting to see ideas that aim to make PanAfrican goals a reality.

I was born a girl Exhibition: Celebrating Human Rights, Women and Engaging Men in GBV Advocacy

My interest in visual art has been in relation to how art brings about justice, transforms and documents culture and good old slice of life type of work. The work in the “I was born a girl” is a well timed reminder for women’s rights defenders to never lose hope. The exhibition was launched at the Goethe institute and HISA center, hosted by the Finnish embassy in honour of the 16 Days of activism against Gender Based Violence, taking place from the 24th of November to the 10th of December. I have no doubt that it was a worthwhile experience for anyone who appreciates art as a tool for justice. A project by Minna Pietarinene and Peppi Stunkel to highlight the incredible efforts of women’s rights activists and leaders from different parts of the globe. Each piece comes with a poem and corresponding human rights and their stories, succinctly capturing the efforts of some pretty awesome human beings.  

Here some highlights from this exhibition;

Context from Namibian Human Rights Advocates

The event was launched with a notable mindfulness for the context of where it was being launched. The work has been showcased in different parts of the world, including Mexico, South Africa, Mozambique and Switzerland and it’s great to see that the project takes into consideration the conditions and background of its destination country. Created with the notion that while human rights are for everyone, they are not a ‘one size fits all’ solution.

Often times when the subject of human rights comes up, the risk of westernization disguised as human rights, especially because of the consequences of not being vigilant about intentional or unintentional colonial imposition. The need to guard contextual narratives is often a top priority when human rights are discussed because too many instances have come up where irrelevant solutions are applied. During the launch of this event, a panel discussion was held which included speakers from The Legal Assistance Center Namibia, UNFPA Namibia, Sister Namibia and the One Economy Foundation. The conversation highlighted an existing frustration with inadequate implementation of laws in Namibia, the need to expand on civic education and men’s engagement with Gender Based Violence Advocacy in Namibia. In response to this, a male engagement event in honour of the 16 Days of Activism against GBV was held on the closing day of the exhibition at the HISA Center.  This exhibition was more than just a moment to appreciate some good artwork, it also provided a helpful platform to unpack men’s roles in advocating against GBV, the reality of having great written laws but not being able to use to rely on them, either as a result of people not knowing them well enough or regulators not always making use of them.

The Works, the Poetry and the Women

What makes the “I was born a girl” exhibition especially universal is that the collection includes diverse women from diverse communities, all bound by uniting rights and theme. The colour orange is present in all the pieces, the colour of the Unite to End Violence against Women Campaign which encourages people to wear orange to symbolize a future free from violence. It starts off with an overaching experience associated with human rights violations, shame. The piece titled “My Dear Shame” speaks on how isolating and overwhelming such experiences can be, and how human rights are protective boundaries that make room for love, and how these rights can bring about positive change. The right emphasized in this piece is the right to safety and a life without violence. Other works include stories of women who intenetinally went into the profession of politics and the protection of human rights such as Sanna Marin the former Prime Minister of Finland who advocated for the right to non-discrimination. Women who inadvertently fell into advocacy by unapologetically pursuing their passions, such as Alcenda Panguana and Rady Gramane who became symbols for the right to gender equality in sports after challenging stereotypes in boxing. Women whose efforts as community workers highlighted rights violations, such as Zanele Mbeki whose commitment to social work resulted in her significantly addressing the right to economic empowerment.

The I was born a girl exhibition ran in Windhoek from the 13th to the 19th of November 2024 at the Goethe Institute and from the 20th to the 27th of November 2024 at the HISA Center. To learn more about this work, visit www.iwasbornagirl.fi .